The Global Egyptian Museum

Upright rectangular stela, with modern red pigment around uninscribed edges to a line 0.8 cm below decorated face. A single line parallel to the edge demarcates the area of incised representations and hieroglyphic inscriptions; the figures and hieroglyphs bear substantial traces of blue pigment, including across the torsos of the two male figures. The first register contains 4 horizontal lines of hieroglyphic text (Inscription A). 
The second contains 3 and a half vertical lines of hieroglyphs (Inscription B) between two inward-facing figures of men seated on the ground, with knees raised; each man has close-cropped hair, and a kilt of indeterminate length with belt marked, and extends one hand over leg, holding the other to the chest. The left-hand figure also wears a plain collar; the right-hand figure is holding a kerchief in the hand held to the chest. 
The third register contains 3 vertical lines of hieroglyphs (Inscription C) between two inward-facing figures of women seated on the ground, with knee raised; each wears a long wig and plain collar, with one hand extended over the leg, the other holding a kerchief to the chest; the woman on the right has a strap across the chest.

Upright rectangular stela, with modern red pigment around uninscribed edges to a line 0.8 cm below decorated face. A single line parallel to the edge demarcates the area of incised representations and hieroglyphic inscriptions; the figures and hieroglyphs bear substantial traces of blue pigment, including across the torsos of the two male figures. The first register contains 4 horizontal lines of hieroglyphic text (Inscription A). 
The second contains 3 and a half vertical lines of hieroglyphs (Inscription B) between two inward-facing figures of men seated on the ground, with knees raised; each man has close-cropped hair, and a kilt of indeterminate length with belt marked, and extends one hand over leg, holding the other to the chest. The left-hand figure also wears a plain collar; the right-hand figure is holding a kerchief in the hand held to the chest. 
The third register contains 3 vertical lines of hieroglyphs (Inscription C) between two inward-facing figures of women seated on the ground, with knee raised; each wears a long wig and plain collar, with one hand extended over the leg, the other holding a kerchief to the chest; the woman on the right has a strap across the chest.

Schrift
Sprache
Textgattun
Textinhalt
Beschriftungstechnik
Erhaltungszustand des Textes
Hieroglyphen +l Inscription A +s-! sw-t:Htp-di-Q2:D4-nTr-aA:nb-Ab-Dw:O49-b-wp:N31-t:Z2:nb-N16:N23:Z1-! Dsr:xAst-D37:f-O3-F1H1:X4-Z3-V6:S-S27-N33A\r1-nTr-sn-n:T:r-R7:Z2-! U7\:r-H-t:W1-N33A\r1-Htp:tp-D&f-A-Y1:Z2-Ax-x-Y1v-wsr-s-! aHa-w-nDm-N-anx-n:x-xt:nb:t-nfr-D60-t-N-anx-nTr-i-m-! +l Inscription B +s-! sw-t:Htp-di-n:kA:n-! Sms-w-n:U7:r-f-w-anx-n:x-! U5\:a-sn-w-s-n:b-i-mn:n-! i-i-mAa:xrw\r3-! +l Inscription C +s-! sw-t:Htp-di-n:kA:n-! nb:tpr-p:S-a:t*Z9-z-B1-mAa:t:xrw\r3-! nb:t-pr-D37:D37-nbw-B1-mAa:t:xrw\r3-!
Umschrift Htp dj n(j)-sw.t js.t-jr.t nTr [aA] nb(w) AbDw wp-wA.wt nb(w) tA Dsr dj.f pr.t-xrw tA Hnq.t kA.w Apd.w Ss mnx.t snTr mrH.t Htp(.w) DfA.w Ax wsr TAw nDm n anx x.t nb.t nfr(.t) wab(.t) n anx nTr jm Htp dj n(j)-sw.t n kA n Sms.w n mr.w(t).f anx(.w) mAa-xrw jmnjj-snb(.w) mAa-xrw Htp dj n(j)-sw.t n kA [n] nb(w).t-pr(w) psS.t mAa[.t]-xrw nb(w).t-pr(w) dd(.t)-nb(w) [mAa.t-xrw]
Übersetzung A) An offering given by the king (to) Osiris, the [great] god, lord of Abydos, /and/ Wepwawet, lord of the sacred land, that he may give invocation-offerings (of) bread, beer, cattle, fowl, alabaster, cloth, incense, unguent, offerings, victuals, the status of Ax, might, the sweet breath of life /and/ all things good and pure on which the god lives. B) An offering given by the king for the ka of the follower of his favour anx(.w) true of voice, jmnjj-snb(.w) true of voice. C) An offering given by the king for the ka [of] the lady of the house psS.t true of voice, the lady of the house dd(.t)-nb(w) [true of voice]. A) An offering given by the king (to) Osiris, the [great] god, lord of Abydos, /and/ Wepwawet, lord of the sacred land, that he may give invocation-offerings (of) bread, beer, cattle, fowl, alabaster, cloth, incense, unguent, offerings, victuals, the status of Ax, might, the sweet breath of life /and/ all things good and pure on which the god lives. B) An offering given by the king for the ka of the follower of his favour anx(.w) true of voice, jmnjj-snb(.w) true of voice. C) An offering given by the king for the ka [of] the lady of the house psS.t true of voice, the lady of the house dd(.t)-nb(w) [true of voice].

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