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These two fragments of a wall relief show a scene from a procession with gifts. The first two figures are Nile or fertility gods, who are easy to identify because of their very full forms. Behind them is a slender goddess. They all bear offering mats with loaves, birds in their nests and water plants. Underneath them are further plants, birds and fish. The vertical text on the right-hand side mentions Prince Kha-em-wese, a son of Ramesses II.
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Twee fragmenten van een wandreliëf met een scène uit een processie met offergaven. De eerste twee figuren zijn Nijl- of vruchtbaarheidsgoden, die makkelijk te herkennen zijn aan hun volle lichaamsvormen. Achter hen staat een slanke godin. Alle figuren dragen offermatten met broden, vogels in hun nest en waterplanten. Onder hen zijn nog meer planten, vogels en vissen afgebeeld. De verticale tekst aan de rechter kant noemt prins Cha-em-wase, een zoon van Ramses II.
Ces deux fragments proviennent d'un mur décoré d'un relief. La scène représente une procession de personnages portant des dons. Les deux premières figures sont des dieux-Nil de la fertilité, faciles à identifier grâce à leurs formes ventripotentes. Derrière eux, vient une déesse svelte. Tous portent des plateaux d'offrandes chargés de pains, d'oiseaux dans leurs nids et de plantes aquatiques. Au-dessous, figurent encore des plantes, des oiseaux et des poissons. A droite, l'inscription verticale mentionne le prince Kha-em-wese, fils de Ramsès II.
Die beiden Fragmente eines Wandreliefs zeigen den Ausschnitt einer Gabenprozession. Die zwei ersten Figuren stellen Nil- oder Fruchtbarkeitsgötter dar, die durch ihre besonders fülligen Körperformen leicht zu identifizieren sind. Ihnen folgt eine schlanke Göttin. In den Händen halten alle Opfermatten, auf denen Brote, Vögel in ihren Nestern und verschiedene Wasserpflanzen zu sehen sind. Darunter sind weitere Pflanzen, Vögel und Fische dargestellt. Die vertikale Inschriftenzeile auf der rechten Seite nennt den Prinzen Chaemwese, eines Sohns Ramses II.
Questi due frammenti di un rilievo parietale mostrano una scena di processione con doni. Le prime due figure sono il Nilo, o gli dei della fertilità, facili da riconoscere per via delle loro forme corporee molto piene. Dietro di loro vi è una dea slanciata. Tutti portano stuoie per offerte con pani, uccelli nelle reti e piante acquatiche. Sotto di loro vi sono altre piante, uccelli e pesci. Il testo verticale sulla destra menziona il principe Kha-em-wese, un figlio di Ramses II.
Os dois fragmentos de um relevo mostram uma cena de procissãocom oferendas. As primeiras duas figuras são deuses da fertillidade, fáceis de identificar devido às suas formas cheias. Por detrás deles, uma deusa elegante. Todos têm tapetes de oferendas com pães, aves nos ninhos e plantas. Por baixo, mais plantas, pássaros e peixes. Os textos verticais no lado direito mencionam o príncipe Kha-em-uese, um dos filhos de Ramsés II.
Ambos fragmentos de este relieve de un muro contienen una escena con una procesión de ofrendas. Las dos primeras figuras son dioses Nilo de la fertilidad, que son fáciles de identificar por sus formas muy rechonchas. Detrás de ellos hay una diosa más delgada. Todos llevan esterillas de ofrendas con panes, pájaros en sus nidos y plantas acuáticas. Debajo de ellos hay más plantas, pájaros y peces. El texto vertical del lado derecho menciona al príncipe Ja-em-uese, un hijo de Ramsés II.
These two fragments of a wall relief show a scene from a procession with gifts. The first two figures are Nile or fertility gods, who are easy to identify because of their very full forms. Behind them is a slender goddess. They all bear offering mats with loaves, birds in their nests and water plants. Underneath them are further plants, birds and fish. The vertical text on the right-hand side mentions Prince Kha-em-wese, a son of Ramesses II.
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$aj-m-wAst
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Translation
(1) The Nile, the father of the gods. (2) Lake Moeris, the Great God. (3) The source. (4) ( ... ) all (?) for (?) the "support of his mother" and sem-priest, the King's son Kha-em-wese.
Translation:
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(1) De Nijl, vader van de goden. (2) Het Moeris-meer, de grote god. (3) De bron. (4) (...) alle (?) voor (?) de "steun van zijn moeder" en sem-priester, de zoon van de koning Cha-em-wase.
(1) Le Nil, le père des dieux. (2) Le Lac Moeris, le Grand Dieu. (3) La source. (4) ( ... ) tout (?) pour (?) le "support de sa mère" et prêtre-sem, le fils du roi, Kha-em-wese.
(1) Der Nil, der Vater der Götter. (2) Der Moeris-See, der Große Gott. (3) Die Quelle. (4) (...) alle (?) für (?) den "Stütze seiner Mutter" und Sem-Priester, den Königssohn Chaemwese.
(1) Il Nilo, il padre degli dei. (2) Lago Moeris, il dio grande. (3) La fonte. (4) (...) tutto (?) per (?) il "supporto di sua madre" e il sacerdote-sem, il figlio del re Kha-em-wese.
(1) O Nilo, pai dos deuses. (2) Lago Moeris, o grande deus. (3) A fonte. (4) ( ... ) todos (?)para (?) o "apoio da sua mãe" e sacerdote-sem, o filho do rei Kha-em-uese.
(1) El Nilo, el padre de los dioses. (2) El lago Moeris, el Gran Dios. (3) La fuente. (4) (...) todo (?) para (?) el «apoyo de su madre» y sacerdote-sem, el hijo del rey Ja-em-uese.
(1) The Nile, the father of the gods. (2) Lake Moeris, the Great God. (3) The source. (4) ( ... ) all (?) for (?) the "support of his mother" and sem-priest, the King's son Kha-em-wese.
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Aus der Sammlung Miramar übernommen.
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Bibliography
Komorzynski, E., Sechs Reliefbruchstücke von einem Tempel Ramses' II. in Wien, in: Archiv für Orientforschung (AfO) 19 (1959/60) 67-73. Gomaà, F., Chaemwese. Sohn Ramses' II. und Hoherpriester von Memphis. ÄgAbh 27 (1973) 45-46. Kitchen, K. A., Ramesside Inscriptions II (1979) 880, Nr. 337.B.II. Satzinger, H., Zur Kryptographischen Beischrift eines "Gabenbringers" (Relief Wien Inv.Nr. 5081/5082). in: Göttinger Miszellen (GM) 86 (1985) 31-32. Katalog "5000 Jahre Ägyptische Kunst", Wien (1962), Nr. 5. Seipel, W. (ed.), Götter Menschen Pharaonen, Speyer (1993) = Dioses, Hombres, Faraones, Ciudad de México (1993) = Das Vermächtnis der Pharaonen, Zürich (1994), Nr. 94. Katalog "Wasser & Wein", Krems (1995), 49, 50, Abb. 17, Nr. I/17. Katalog "Sacred Bounty Sacred Land. The Seven Species of the Land of Israel", Jerusalem (1998), Nr. 3.
General Comment
Herkunft: Apis-Tempel des Serapeums?
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